What does singularity mean and what is its connection with the first parashah from Shemot? Singularity literally means an 'unusual or distinctive manner or behavior: peculiarity and refers to the quality or condition of being singular and unique.’ People with a capacity for singularity possess the ability to be unique, completely distinct in individuality from other people. This individuality is a core characteristic of a person's personal identity. This type of personality is often outspoken and authentic, the opposite of what we call 'the gray mouse type'.
In Shemot 1:1 we read: ‘And these are the names.’ A name indicates individuality and individuality in itself implies singularity. Rabbi Joseph B. Soloveitchik, the Rav, comments: ‘The Torah wishes to emphasize that God concluded the covenant not with a nation but with an individual.’ God is willing to deal with but one person. A name signifies uniqueness. The Creator's desire is for a person's uniqueness to fully mature. He has authenticity in mind. The Rav also describes in his commentary the fact that the Ten Commandments were addressed in the singular, not the plural. God relates not only to the collective but to the individual as well. Rashi cites a phrase from Isaiah 40:26: ‘He brings out and counts His heavenly Hosts.’ This phrase refers to the position of the stars within each constellation. Each star is but part of a universe, yet each star is numbered, named and accounted for individuality by the Creator. Each has its individual, singular, function. Similarly, Knesses Yisrael is one system which is composed of individuals. The way in which the universe is organized corresponds to the way in which a society is organized. Each of us must be aware of our uniqueness and singularity and be willing to take on our unique place and task within the community. It is therefore not surprising that in this parashah we witness people with a unique personality who, as a result, carry out their task in a special way. Shifrah and Puah, the Hebrew midwives, who feared [respected] God and were able to resist the instructions of the mighty Pharaoh (1:15-21). Miriam, a true leader, who was responsible for the emergence of Moses as a leader and redeemer of his people (2:4-9), and of course, Moses himself who ‘grew up’, literally a reference to his greatness (2:11). In sum, the first words of this parashah emphasize the importance of uniqueness and singularity. Dare to be unique, is its message, and from there take on the task that no one else can do for you. Just as every star has its unique place in the universe, every person has a unique place in society. Shifrah, Puah, Miriam and Moses are unique examples and thus role models for Jew and non-Jew alike. Click on 'previous' to read more Blogs (Klik op 'vorige' voor meer Blogs).
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